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After
usurping power from a fleeing derg in May 1991, the
Tigrean People’s Liberation Front promised so many things
very rare in contemporary Ethiopian history: Democracy,
peace and national self-determination for national groups.
These promises brought the unlikeliest of friends and
partners to the transitional charter and a significant
good will from the outside world.
| "The
Tigray People's Liberation Front (TPLF) promised
so many things very rare in contemporary Ethiopian
history: Democracy, peace and national self-determination
for national groups." |
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Internally,
the organisations that championed for political rights
for
their nations and peoples joined the transitional arrangement
with the cautious optimism that, because of its brief
history, this movement will be different from its predecessors.
Reference to the very words of "people" and "collective
rights" created a level of trust necessary for the formation
of transitional alliance between the TPLF and other
people- or nation-based forces. The key vocabulary became
education in one’s own language, a federal arrangement
based on ones own linguistic and territorial settlement,
regional autonomy and decentralization of power.
These
pronouncements were revolutionary in themselves given
the autocratic, centralized and brutal past in contemporary
Ethiopia’s polity. Some lauded these pronouncements
as courageous and bold. The new government’s officials
bragged for "holding the bull by its horns." That instead
of denying the existence of severe problems, such as
nationality, they promised their open manifestation.
(I eschew the usage of the terms "ethnicity" and "ethnic
groups" because in contemporary Ethiopia the neo-fascists
and fundamentalists have abused the term to suit their
wilful political goals).
At
first glance, all seemed logical and positive. For populations
cowed and confused by decades of brutal misrule, the
year 1991 seemed to offer another opportunity towards
liberty. The hope was nonetheless short lived as the
TPLF wanted to entrench itself as an Ethiopian People’s
Revolutionary Democratic Front (EPRDF). For this purpose,
it organised and strengthened the People’s Democratic
Organisations (PDOs) from different national groups
while at the same time weakening independent organizations
that had their own political beliefs and ideals.
Within
this atmosphere, elections were organized for 1992.
That was a point where key stakeholders in the transitional
arrangement were coerced to depart the "legal" political
process. The TPLF then easily won elections through
the instrumentalities of satellite political parties
all of which were commanded by the TPLF leaders or cadres.
On this background, the TPLF drafted a constitution
of its liking (with provisions for national self-determination
as a theoretical possibility but practical impossibility
for the people who would choose its implementation.
It
should also be mentioned that right in 1991, Eritrea
became an independent state though its independence
was formalized by a referendum held a few years later.
In 1995, the TPLF/EPRDF held another election which
it declared itself a winner without competition. Only
three years after the term, a serious problem emerged
between Ethiopia and Eritrea, a problem serious enough
to consume two and a half years, imposing huge cost
in terms of human lives and other economic resources.
Thus 1998 was a time for international community to
start wondering if all was right with the arrangement
that it sanctioned and supported financially and diplomatically.
The
war was said to be many things to many and all agreed
that it was nonsensical. The sensible reasoning lies
in chequered history of Ethiopia, its ruling regimes
and its relations within the populations at it controls
and its relations to the outside world. The contemporary
Ethiopian statehood is built on the pillars of one or
two national groups (Amhara-Tigray) with the vast majority
of the populations of the South being incorporated into
the Ethiopian empire state (the former Abyssinia) in
the late 19th century -- the time coinciding with the
colonial Scramble for Africa. Close to 70 per cent of
the populations were considered as second-class subjects
by the subsequent rule by the elite emerging from the
said national groups who also imposed their language,
beliefs and cultural norms on disparate national groups.
The polity run by clientelism, favouritism and systematic
discrimination of peoples which hampered the economic
and social progress of the country for ages. The arrested
development of peoples produced a country which is the
one of the last in the order of the progress of nations.
The
appalling famine of the 1974 resulted in the death of
nearly a million people. The anger and grievance led
to the toppling of an autocratic rule. The southern
farmers whose lives have always been miserable since
the conquest, had demanded, through their sons and daughters,
for the rightful ownership of land. The slogan ‘land
to the tiller" attracted the imagination of the disillusioned
youth not only on the incorporated areas but also close
to the centre. The imperial system was structurally
deficient to respond to the demands of the day and it
collapsed. The army took advantage with the support
of radical intellectuals. The manipulation of the politics
of the Cold War, force and terror as instruments of
coercion and submission failed to sustain the polity.
The intensification of wars, the famine and resistance
to oppression brought the derg rule to end in 1991.
Nothing
is ironic if the same round of events replicated from
1991 until today. The EPRDF-led regime waged war with
Eritrea, with different liberation front, and with neighbouring
peoples. The reason for it to engage in such political
and war activity in Somalia and Kanya is primarily an
extension of its war with internal people’s resistance.
| "The
significance of how Ethiopia was run by
a single party is seen by the extent of
paralysis and unrests that followed the
rumour of dissent within the single party
(TPLF)." |
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The
split within the TPLF over the contradictions of empire
state has surfaced since February 2000, having all the
making of the progressive decay in the political system.
The war with Eritrea, drought and famine, and "forest
fires" have devastated areas that are outside the favoured
state that made so many enemies in so short a time.
The leadership is divided like the poles of Arctic and
Antarctica. As if these 30 or so communist central and
politi bureau figures of the TPLF, many of whom were
zealous nationalists, were not one and the same in their
actions only a year ago, today one group desires the
demise of the other. The causality was the Prime Minster’s
right hand man, the head of the security forces. Each
group defames the other as anti-democracy and illegal.
Allegations from both sides showed that TPLF’s Ethiopia
was never democratic and it lacked legitimacy. The significance
of how Ethiopia was run by a single party is seen by
the extent of paralysis and unrests that followed the
rumour of dissent within the single party (TPLF). Nepotistic
and clientelism networks started to collapse as relatives
of one dissenter after the other started leaving their
high positions and depart unceremoniously.
The
difference within the TPLF is having tremendous effect
not only within the TPLF. The satellite political parties
are now grilled by ‘gimgema" until such a time that
their outlook is correct and the demon of wrong outlook
is exorcised. This procedure took, in some instances,
two to three weeks having a debilitating impact on the
running of day-to-day public duties. The "gimgema" is
not over yet. The army’s chief of staff lost his post;
so will continue the purges reminiscent of the derg
era. The purpose of the purges today is to have "a clear
outlook" and a single-handed vision: uncorrupt market
democracy.
The
PM Meles Zenawi has the most difficult job of his life
at hand now. The Palace Group, as it is often referred
to, is being increasingly confined to the palace with
growing uncertainty. Bonaparteism makes little sense
in a polity that saw more partisan centralization of
power (and the most certain route to the end of all
Ethiopian rulers) just as the talk of corruption is
meaningless from a system that was founded on unfair
favouritism and discrimination. There is another problem
in the TPLF/EPRDF Ethiopia when it talks about "revolutionary
democracy" when everyone knows that there is no revolution
or democracy left. Here lies a regime which made many
promises to the people and failed all of them so swiftly.
What concerns many is what is next.
Amid
significant uncertainty, there are elements of certainties.
Neither the TPLF nor the EPRDF will be the same again.
The change in personnel is imminent as the change in
outlook. The removal of the TPLF cadre leaders who were
real power brokers behind the shadowy regional "states"
will leave the satellite parties (PDOs) with time and
reason to think twice about their actions. Equally,
however, the centralizing disease of the empire state
polity may well cancel this option and worsen situations
further. What has happened in the past is the seemingly
irreparable breach of trust, so necessary for any social
or political dialogue. To talk with someone you need
to trust, first that he is a human, and then that he
is bind by predictable behaviour or actions.
The
TPLF made reckless promises and broke them so quickly.
That is how its constitution is viewed, which was drafted
with the exclusion of other organized ideas and ideals.
It is wrong on the part of the TPLF to demand peoples
to defend what they did not participate to create. In
the past, the exclusivist, unitarist and centralising
disease of the empire state also meant that all the
subsequent regimes install new constitutions by discarding
the old ones. The imperial constitution of 1933/1955
was replaced by derg’s 1987 constitution which was replaced
by EPRDF’s 1994 constitution. The irony is, none of
these rulers abide by what is in their own constitutions
but demand others to abide by them. There must be something
wrong in the contract itself which forces its own creators
to disregard its provisions. That wrong belongs to the
past full of conflict, oppression and injustice. For
peace, stability and economic progress to prevail, the
above deformities need to cease.
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